Time of the community and time of tourism: notes about two festivities
DOI:
https://doi.org/10.21814/rlec.2368Keywords:
festivity, Bugiada and Mouriscada of Sobrado, Semana Santa of Braga, time, sustainability, communityAbstract
This article explores some of the principal implications and challenges that the rising touristification process of religious and popular festivals may have for local communities, at a time when they are becoming potential tourist attractions, with rising exposure in a broad range of media. In Portugal, many popular festivities are annually celebrated that have a religious character and also reflect the intersection of various elements, linked to both the religious calendar, and to natural and agricultural time and to secular time. As with other types of popular and religious events, such festivities are increasingly seen as potential tourism “products” that can reveal the uniqueness of the host communities and attract visitors. In this text, we intend to discuss the theoretical and methodological difficulty of thinking about the festivity separately from the local population that organises and participates in it, and which feels it a core element of local identity.
This exercise is based on analysis of information gathered from previous and ongoing research work into two festivities that are each experiencing such processes today, in their own different ways: the festivity of Bugiada and Mouriscada, or S. João de Sobrado, and the Semana Santa (Holy Week) of Braga.
Downloads
References
Amirou, R. (2007). Imaginário Turístico e Sociabilidades de Viagem. Porto: Estratégias Criativas.
Aos milhares de pessoas já presentes em Braga, muitos outros milhares vieram juntar-se-lhes durante o dia de ontem para viver em cheio a Sexta-Feira Santa (1965, 17 de abril). Diário do Minho.
Appadurai, A. (2013) The Future as Cultural Fact: Essays on the Global Condition. London: Verso.
Associação Comercial de Braga (2003). Turismo Religioso – Promoção e dinamização do turismo religioso como motor de desenvolvimento regional. Braga: Associação Comercial de Braga.
Bauman, Z. (1999). Globalização. As consequências humanas. Rio de Janeiro: Jorge Zahar Editor.
Bravo, C. (2010). Hacia una narrativa de la naturaleza: la psicología ante el reto sustentable. Polis: Revista Latinoamericana, 26. Retirado de http://journals.openedition.org/polis/736
Catala-Perez, D. (2013). Cultural tourism and festivals: seeking a sustainable relationship. In M. M. Molina, V. S. Campos & M. V. S. Oña (Eds.), Tourism & Creative Industry. Workshop Proceedings (pp. 165-166). Valência: Universitat Politècnica de València.
Catenacci, V. (2001). Cultura popular entre a tradição e a transformação. São Paulo em Perspetiva, 15(2), 29-35. http://doi.org/10.1590/S0102-88392001000200005
Domínguez, A. Q. (2019). Turismofobia, ou o Turismo como fetiche. Revista do Centro de Pesquisa e Formação SESC, 12018 [Vol. Especial], 22-30. Retirado de https://www.sescsp.org.br/online/artigo/12160_ALAN+QUAGLIERI+DOMINGUEZ
Durkheim, E. (1979/1912). Les formes élémentaires de la vie religieuse: le système totémique en Australie. Paris: Presses Universitaires de France.
Fernandes, C., Pimenta, E., Gonçalves, F. & Rachão, S. (2012). A new research approach for religious tourism: The Case Study of The Portuguese Route to Santiago. International Journal of Tourism Policy, 4(2), 83–94. http://doi.org/10.1504/IJTP.2012.048996
Formica, S. & Murrmann, S. (1998). The effects of group membership and motivation on attendance: an international festival case. Tourism Analysis, 3(3/4), 197-207.
Gallop, R. (1961/1936). Portugal a Book of Folk Ways. Cambridge: University Press.
Jiménez, M. (2009). Sustentabilidad a dos tiempos. Polis - Revista Latinoamericana, 24(8), 357-382. Retirado de https://journals.openedition.org/polis/1673
Le Berre, S. & Bretesché, S. (2018). Les enjeux sémantiques et temporels du risque à l’heure du développement durable. Temporalités, 28. http://doi.org/10.4000/temporalites.5233
Mckercher, B., Ho, P. & Cros, H. (2004). Attributes of popular cultural attractions in Hong Kong. Annals of Tourism Research, 31(2), 393-407. https://doi.org/10.1016/j.annals.2003.12.008
Mkono, M. (2013). Contested authenticity in Zimbabwean tourist entertainment. Tese de Doutoramento, Southern Cross University, Lismore. Retirado de: https://epubs.scu.edu.au/cgi/viewcontent.cgi?article=1313&context=theses
Némoz, S. (2018). Contretemps et devenirs: les temporalités plurielles de l’habiter à l’heure du développement durable. Temporalités - Revue de Sciences Sociales Et Humaines, 28. http://doi.org/10.4000/temporalites.5618.
Neves, J. M. de O. (2010). Turismo religioso: Espiritualidade, Cultura e Prática Turística? In M. G. M. P. Santos (Ed.), Turismo Cultural, Territórios e Identidades (pp.187 – 195). Porto: Edições Afrontamento.
Parellada, J. (2009, novembro). El turismo religioso. Sus perfiles. Comunicação apresentada nas Jornadas de delegados de Pastoral de Turismo, Ávila.
Parga, E. & Alonso González, P. (2019). Sustainable tourism and social value at world heritage sites: towards a conservation plan for Altamira. Annals of Tourism Research, 74, 68-80. https://doi.org/10.1016/j.annals.2018.10.011
Pinto, M., Ribeiro, R., Nunes, M. J., Araújo, E., Santos, L. A., Cunha, L., Gonçalves, A., Martins, M. L. & Durand, J-Y (2016). Bugiada e Mouriscada de Sobrado: a festa como património. In M. Menezes, J. D. Rodrigues & D. Costa (Eds.), Congresso Ibero-Americano Património, suas Matérias e Imateriais. Lisboa: LNEC/ISCTE-IUL.
Pinto-Coelho, Z. & Pinto, R. (2018). Discursos e imagens do turismo cultural. Revista Lusófona de Estudos Culturais, 5(2), 7-21.
Quinn, B. (2009). Festivals, events and tourism. In T. Jamal & M. Robinson (Eds.), The SAGE Handbook of Tourism Studies. http://dx.doi.org/10.4135/9780857021076.n27
Rickly-Boyd, J. M. (2012). Authenticity & aura: A Benjaminian approach to tourism. Annals of Tourism Research, 39(1), 269-289. https://doi.org/10.1080/14616688.2012.762691
Ritzer, G. & Liska, A. (1997). McDisneyization" and "post-tourism": complementary perspectives on contemporary tourism. In C. Rojek & J. Urry (Eds.), Touring Cultures: Transformation of Travel and Theory B2 - Touring Cultures: Transformation of Travel and Theory (pp. 96-109). London: Routledge.
Santos, I. N. & Azevedo, J. (2019). Compressão do espaço-tempo e hiperlocalização: os novos flâneurs. Comunicação e Sociedade, 35, 239-257. https://doi.org/10.17231/comsoc.35(2019).3141
Santos, M. da G. M. P. (2006). Espiritualidade, Turismo e Território – Estudo geográfico de Fátima. São João do Estoril: Edição Principia.
Secall, R. (2009). Turismo y Religión. Aproximación histórica y evaluación del impacto económico del turismo religioso. Retirado de https://www.diocesisoa.org/documentos/ficheros/Esteve_Rafael_-_texto_786.pdf
Semana Santa deve promover justiça social e humanismo (2015, 29 de março). Diário do Minho.
Silva, M. & Ribeiro, R. (2018). O turismo religioso em Braga: a perspetiva dos residentes sobre a Semana Santa. In E. Araújo, R. Ribeiro, P. Andrade & R. Costa (Eds.), Viver em|a mobilidade: rumo a novas culturas de tempo, espaço e distância. Livro de atas (pp. 162-172). Braga: CECS
Tendeiro, I. (2010). A Igreja de Santo António de Lisboa e o Turismo Religioso. Dissertação de Mestrado em Turismo, Escola Superior de Hotelaria e Turismo do Estoril, Portugal.
Turismo Porto e Norte de Portugal (2011). Estudo do perfil do turista na Semana Santa em Braga. Braga: Turismo Porto e Norte de Portugal.
Tutiaux-Guillon, N. (2013). Éduquer au développement durable ou enseigner le développement durable en histoire-géographie: enjeux sociopolitiques et discipline scolaire. Revue Phronesis, 2(2), 114-121.
UNWTO (2016). Network of Religious Tourism. Project Brief. Retirado de http://cf.cdn.unwto.org/sites/all/files/pdf/nrt_proposal_flyer-14july2016-lowres.pdf
Wiśniewski, L. (2019). Religious tourism in Christian sanctuaries: the implications of mixed interests for the communication of the faith. Church, Communication and Culture, 3(3), 199-220. https://doi.org/10.1080/23753234.2018.1537674
Downloads
Published
How to Cite
Issue
Section
License
Authors own the copyright, providing the journal with the right of first publication. The work is licensed under a Creative Commons - Atribuição 4.0 Internacional License.